Experiencing God – Part 3

(August 1998 – Volume 4, Issue 7)  In a previous Think on These Things (Vol. 3, Issue 8, 9), we warned of certain errant views and teachings of Henry Blackaby and his book Experiencing God. We were recently surprised when David Hunt dismissed these concerns and threw his weight behind Blackaby. This greatly concerns us since on most issues we stand hand-in-hand with Hunt. More importantly, to many people Hunt’s word is law. Therefore, it is highly conceivable that many of Hunt’s 30,000 readers will uncritically read Experiencing God material and/or attend a seminar on the subject, whereby finding themselves taken in with Blackaby’s brand of mysticism and subjectivity. With all of this in mind, we have decided to write a response to Hunt. The following quote is the complete statement as found in The Berean Call, May 1998. Immediately following will be our response to what Hunt has written....

Experiencing God – Part 2

(November 1997 – Volume 3, Issue 9)  In our last paper we began dealing with the widely popular teachings of Henry Blackaby in his best selling book, Experiencing God. While we are in agreement with many things Blackaby teaches we have grave concerns about his approach and use of Scripture. We challenged him with distortion of Scripture along three fronts. Last time we highlighted his general misuse of the Word of God. In this paper we will examine Blackaby’s neo-orthodoxy and highly mystical view of Scripture. Neo-Orthodoxy The second front along which we want to challenge Blackaby is that of his neo-orthodox leanings. We need to carefully explain what we mean here. We are not saying that Blackaby is neo-orthodox, he would surely deny this handle and he may know very little about the system. However, this does not mean that he has not been influenced by neo-orthodox teachings. I...

Experiencing God – Part 1

(October 1997 – Volume 3, Issue 8)  A pastor who had read some of my writings encouraged me to read Henry Blackaby’s best selling book, Experiencing God. This pastor apparently either thought that Blackaby’s work would compliment my own, or correct my thinking. Either way, I am afraid that I have proven to be a disappointment to my friend. If he felt that I would appreciate and enjoy Experiencing God I have sadly mis-communicated to my readers. The thrust of this book is so foreign to my views of Scripture that I find it incredible that I could be so misunderstood. If so, I repent and vow to try harder to communicate plainly. On the other hand, if my pastor friend thinks that I would be persuaded by Blackaby’s brand of “story-theology” he is sadly mistaken. Blackaby’s book and seminars are representative of much that I detest in so-called evangelicalism...

Civil Disobedience and the Believer

(March 1996 – Volume 2, Issue 5)  In an increasingly secularized world it should surprise no one that the values, standards, and the very laws of God are regularly violated. Many things that are “legal” are nevertheless unbiblical — even sinful. In an effort to deal with such issues numerous organizations and movements (e.g. Operation Rescue; American Family Association; Eagle Forum; the Christian Coalition; and the now defunct Moral Majority) have been founded — most attempting to change our society into a more moral place to live. The issue that believers must address is our response to the legalized sins of society, and the demands of a secular government which often contradict Scripture. This study will attempt to provide a Biblical base in order for us to make wise and godly choices in this regard. WHEN IS THE CHRISTIAN OBLIGATED TO BREAK MAN’S LAW? We must first deal with the...

Biblical Guidance in Practice

(January 2007 – Volume 13, Issue 1)  A few months ago I wrote a series of papers on the will of God dealing with issues such as finding His will and whether or not He speaks to us today apart from the Scriptures. The position I have taken is one that I would call a full sola Scriptura understanding of the Christian life. This means that God speaks today exclusively through the authoritative, inspired Word which needs no supplementation from any other source. This is not to deny “general revelation” from God’s creation which tells us something of the power and glory of the Creator (Psalm 19:1-6; Romans 1:20). But when it comes to “specific revelation” we do not expect our Lord to speak to us apart from the Scriptures. His guidance is not to be sought in visions, dreams, angels or other supernatural manifestations. Nor are we to look...

Anger

(May 2000 – Volume 6, Issue 5)  In his autobiography, Number One, Billy Martin tells about hunting in Texas with Mickey Mantle. Mickey had a friend who would let them hunt on his ranch. When they reached the ranch, Mickey told Billy to wait in the car while he checked in with his friend. Mantle’s friend quickly gave them permission to hunt, but he asked Mickey a favor. He had a pet mule in the barn who was going blind, and he didn’t have the heart to put him out of his misery. He asked Mickey to shoot the mule for him. When Mickey came back to the car, he pretended to be angry. He scowled and slammed the door. Billy asked him what was wrong, and Mickey said his friend wouldn’t let them hunt. “I’m so mad at that guy,” Mantle said, “I’m going out to his barn and...

The Word of Faith Movement

(April 1999 – Volume 5, Issue 4)  Word of Faith The fastest growing segment of Christianity today is the Word of Faith Movement, also known as the Positive Confession or simply “Faith” movement. It’s growth is at least partially due to the massive amounts of money the leaders are able to extract from the faithful. This influx of cash allows for huge buildings and extensive ministries, and more importantly, wide exposure on television, which translates into numerical growth. Not only do many Word of Faith preachers broadcast their services and campaigns, but the largest Christian-based television network in the world is owned by Faith adherents, Paul and Jan Crouch. The Trinity Broadcasting Network (TBN), founded by the Crouches, with an estimated net worth of one-half a billion dollars, is capable of televising the Faith message (as well as many other errant messages) all over the world. Well-known personalities within the...

The Vineyard Movement – Part 2

(November 1995 – Volume 2, Issue 1)  Last time we dealt with the background and leadership of the Vineyard Movement (VM). In this newsletter we would like to detail the VM’s actual teachings. It would appear that the VM is orthodox in much of its theology. The Trinity, deity of Christ, salvation by grace through faith alone, the inspiration of Scripture, and most other essential doctrines are taught. Therefore many within the Vineyard are not our enemies, they are our brothers and sisters in Christ. In addition, we are in agreement with them in most of what they espouse. Nevertheless, we are deeply concerned about some of their teachings that we believe are leading many astray. VINEYARD THEOLOGY Below we will discuss briefly some of the Vineyard teachings that trouble us in the light of Scripture: 1) The VM is noncessationist. As we saw in our last newsletter, one of...

The Vineyard Movement – Part 1

(October 1995 – Volume 1, Issue 12)  Almost everyone has heard of the Vineyard Movement (referred to as VM from this point on) by now, but it seems that few know much about it. It is our intent in this newsletter to get a firm handle on the VM by describing its beginnings, identifying its leaders, and examining its teachings. BACKGROUND The VM is a recent development within Christianity, having been founded in 1982 by John Wimber. The movement has experienced rapid growth with a reported 250 churches and 50,000 members by 1990. Two years later Wimber claimed that those numbers had already doubled (Power Evangelism p92). Its leadership has set a goal of 10,000 churches by the year 2000, and it would appear that they are on target. However, the VM’s influence is even wider than that. For example, on the academic level, professors at several evangelical seminaries have...

The Toronto Blessing and the Laughing Revival

(October 1999 – Volume 5, Issue 10)  Something happened on January 10, 1994, at a Vineyard Church near the Pearson International Airport in Toronto, that was unique in the history of Christianity. While some point back to somewhat similar phenomena during the Welsh Revivals, Cane Ridge Revivals (1800-1801), Charles Finney (1800s), and even the Great Awakening (1734-47), all of these pale in comparison to the claims of the “Laughing Revival” that received its energy, if not origin, on that cold day in Canada. Supporters say that on this occasion the Holy Spirit was poured out on that small congregation, resulting in spontaneous, uncontrollable laughter. Thus began a “revival” that continues to this day and has impacted churches throughout the world. Hundreds of thousands of visitors, including thousands of pastors, have attended the services at the Toronto Airport Vineyard (now called the Airport Christian Fellowship) in hopes of catching and transporting...